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| Our
Lady of Perpetual Help |
The
History of the Icon
Many
names have been given to me. I have been called
the "Virgin of the Passion". "the Golden Madonna",
"the Mother of the Redemptorist Missionaries",
"the Mother of Catholic homes".
The name of my own choosing is "Mother of Perpetual
Help". It is also the name by which Pope Pius
IX requested the Redemptorist Missionaries to
make me known.
My story is of how Heaven hallows human happenings
for purposes divine. It is a history that appears
complicated and adventurous, but seen 'from
above" it is a simple, straight line drawn through
human history.
It is the story of an unknown artist, a repentant
thief, a curious little girl, an abandoned church,
an old religious and a Pope.
And above all, it is the story of my presence
in the apostolic life of the Missionaries of
the Congregation of the Most Holy Redeemer.
___________________________________________
The
Merchant Who Stole "Our Lady"
There is a tradition from the 16th century that
tells us about a merchant from the isle of Crete
who stole a miraculous picture from one of its
churches. He hid it among his wares and set
out westward. It was only through Divine Providence
that he survived a wild tempest and landed on
solid ground. After about a year, he arrived
in Rome with his stolen picture.
It was there that he became mortally ill and
looked for a friend to care for him. At his
hour of death, he revealed his secret of the
picture and begged his friend to return it to
a church. His friend promised to fulfill this
wish, but because his wife did not want to relinquish
such a beautiful treasure, the friend also died
without fulfilling the promise.
At last, the Blessed Virgin appeared to the
six year old daughter of this Roman family and
told her to tell her mother and grandmother
that the picture of Holy Mary of Perpetual Help
should be placed in the Church of St. Matthew
the Apostle, located between the basilicas of
St. Mary Major and St. John Lateran.
The tradition relates how, after many doubts
and difficulties, "the mother obeyed and after
consulting with the clergy in charge of the
church, the picture of the Virgin was placed
in St. Matthew's, on the 27th of March, 1499".
There it would be venerated during the next
300 years. Thus began the second stage of the
history of the icon, and devotion to Our Mother
of Perpetual Help began to spread throughout
the city of Rome.
Three Centuries in the Church of St. Matthew
St. Matthew's Church was not grand but it possessed
an enormous treasure that attracted the faithful:
the icon of Our Mother of Perpetual Help. From
1739 to 1798, the church and adjacent monastery
were under the care of the Irish Augustinians
who had been unjustly exiled from their country
and used the monastery as a formation center
for their Roman Province. The young students
found an asylum of peace in the presence of
the Virgin of Perpetual Help while they prepared
themselves for priesthood, the apostolate and
martyrdom.
In 1798, war raged in Rome and the monastery
and church were almost totally destroyed. Several
Augustinians remained there for a few more years
but eventually they, too, had to leave. Some
returned to Ireland, others to new foundations
in America, while the majority moved to a nearby
monastery. This last group brought with them
the picture of Our Lady of Perpetual Help. Thus
began the third stage of her history, the "Hidden
Years".
In 1819, the Irish Augustinians moved to the
Church of St. Mary in Posterula, near the "Umberto
I" bridge that crosses the Tiber River. With
them went the "Virgin of St. Matthew's". But
as "Our Lady of Grace" was already venerated
in this church, the newly arrived picture was
placed in a private chapel in the monastery
where it remained, all but forgotten, but for
Brother Augustine Orsetti, one of the original
young friars from St. Matthew's.
The Old Religious and the Young Altar Boy
The years passed and it seemed that the picture
that had been saved from the war that destroyed
St. Matthew's Church, was about to be lost in
oblivion.
A young altar boy named Michael Marchi often
visited the Church of Sancta Maria in Posterula
and became friends with Brother Augustine. Much
later, as Father Michael, he would write:
"This good brother used to tell me with
a certain air of mystery and anxiety, especially
during the years 1850 and 1851, these precise
words.- 'Make sure you
know, my son, that the image of the Virgin of
St. Matthew is upstairs in the chapel: don't
ever forget it... do you understand? It is a
miraculous picture. 'At that time the brother
was almost totally blind "What I can
say about the venerable picture of the 'Virgin
of St. Matthew' also called ' Perpetual Help,
' is that from my childhood until I entered
the Congregation (of the Redemptorists) I had
always seen it above the altar of the house
chapel of the Augustinian Fathers of the Irish
Province at St. Mary in Posterula... there was
no devotion to it, no decorations, not even
a lamp to acknowledge its presence... it remained
covered with dust and practically abandoned.
Many were the times, when I served Mass there,
that I would stare at it with great attention.
"
Brother Augustine died in 1853 at the venerable
age of 86, without seeing fulfilled his desire
that the Virgin of Perpetual Help be once again
exposed for public veneration. His prayers and
boundless confidence in the Virgin Mary seemed
to have gone unanswered.
The Rediscovery of the Icon
In January of 1855, the Redemptorist Missionaries
purchased "Villa Caserta" in Rome, converting
it into the general house for their missionary
congregation that had spread to western Europe
and North America . On this same property along
the Via Merulana, were the ruins of the Church
and Monastery of St. Matthew. Without realizing
it at the time, they had acquired the land that,
many years previously, had been chosen by the
Virgin as her Sanctuary between St. Mary Major
and St. John Lateran.
Four months later, construction was begun on
a church in honor of the Most Holy Redeemer
and dedicated to Saint Alphonsus Liguori, founder
of the Congregation. On December 24, 1855, a
group of young men began their novitiate in
the new house. One of them was Michael Marchi.
The Redemptorists were extremely interested
in the history of their new property. But more
so, when on February, 7th, 1863, they were puzzled
by the questioning from a sermon given by the
famous Jesuit preacher, Father Francesco Blosi,
about an icon of Mary that "had been in the
Church of St. Matthew on Via Merulana and was
known as The Virgin of St. Matthew, or more
correctly as The Virgin of Perpetual Help. "
On another occasion, the chronicler of the Redemptorist
community "examining some authors who had written
about Roman antiquities, found references made
to the Church of St. Matthew. Among them there
was a particular citation mentioning that in
the church (which had been situated within the
garden area of the community) there had been
an ancient icon of the Mother of God that enjoyed
'great veneration and fame for its miracles.'"
Then "having told all this to the community,
a dialogue began as to where they could locate
the picture. Father Marchi remembered all that
he had heard from old Brother Augustine Orsetti
and told his confreres that he had often seen
the icon and knew very well where it could be
found."
The Reception of the Icon by the Redemptorists
With this new information, interest grew among
the Redemptorists
to know more about the icon and to retrieve
it for their church. The Superior General, Father
Nicholas Mauron, presented a letter to Pope
Pius IX in which he petitioned the Holy See
to grant them the icon of Perpetual Help and
that it be placed in the newly built Church
of the Most Holy Redeemer and St. Alphonsus,
which was located near the site where the old
Church of St. Matthew had stood. The Pope granted
the request and on the back of the petition,
in his own handwriting he noted:
"December 11, 1865: The Cardinal Prefect
of Propaganda will call the Superior of the
community of Sancta Maria in Posterula and will
tell him that it is Our desire that the image
of Most Holy Mary, referred to in this petition,
be again placed between Saint John and St. Mary
Major; the Redemptorists shall replace it with
another adequate picture."
According to tradition, this was when Pope Pius
IX told the Redemptorist Superior General: "Make
Her known throughout the world!" In January,
1866, Fathers Michael Marchi and Ernest Bresciani
went to St. Mary's in Posterula to receive the
picture from the Augustinians.
Then began the process of cleaning and retouching
the icon. The task was entrusted to the Polish
artist, Leopold Nowotny. Finally, on April 26th,
1866, the image was again presented for public
veneration in the Church of St. Alphonsus on
the Via Merulana.
With this event, the fourth stage of her history
began: the spread of the icon throughout the
world.
The Latest Restoration of the Icon

The restored icon of
Our Mother of Perpetual Help |
In
1990, the picture of Our Mother of Perpetual Help
was taken down from above the main altar to satisfy
the many requests for new photographs of the icon.
It was then that the serious state of deterioration
of the image was discovered; the wood, as well as
the paint, had suffered from environmental changes
and prior attempts at restoration. The General Government
of the Redemptorists decided to contract the technical
services of the Vatican Museum to bring about a
general restoration of the icon that would deal
with the cracks and fungus that threatened irreparable
damage.
The first part of the restoration consisted of a
series of X-rays, infra-red images, qualitative
and quantitative analyses of the paint, and other
infra-red and ultra-violet tests. The results of
these analyses, especially a Carbon-14 test, indicate
that the wood of the icon of Perpetual Help could
safely be dated from the years 1325-1480.
The second stage of the restoration consisted of
the physical work of filling the cracks and perforations
in the wood, cleaning the paint and retouching the
affected sections, strengthening the structure that
sustains the icon, etc. This physical intervention
was limited to the absolute minimum because all
restorative work, somewhat like bodily surgery,
always provokes some trauma. An artistic analysis
situated the pigmentation of the paint at a later
date (after the 17th century); this would explain
why the icon offers a synthesis of oriental and
Occidental elements, especially in its facial aspects.
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